Saturday 27 January 2018

Brief Historical Guide to Madeenah





A Brief Historical Guide to Madeenah



Based on
“Madinah the Englightened City – History and Landmarks”
By Al-Madinah Al-Munawwarah Research and Studies Center. 2013.







By Umm ‘Abdir Rahmaan Tara Hashim

1439 AH/2018 CE






Download this in a Word Doc Click here

A Brief Historical Guide to Madeenah

Contents
1.       Introduction
2.       Population
3.       Ruling powers over Madeenah
4.       Names of Madeenah
5.       Merits of Madeenah
6.       Sanctity of Madeenah
7.       The Prophet’s Masjid صلى الله عليه وسلم
8.       The Hujrah
9.       The Rawdah
10.   Mihraab
11.   Minbar
12.   As Suffah
13.   Domes
14.   Minarets
15.   History of the Construction of Masjid Nabawee
16.   Famous Masaajid/landmarks in Madeenah
17.   Saqifah Bani Sa’idah
18.   Al Jurf
19.   Uhud






Introduction:     Madeenah Before Islaam:

·         Madeenah is one of the most ancient cities in the world.
·         It was founded by one of Prophet Nooh’s (Noah) عليه السلام grandchildren right after the flood. He was called Yathrib and he lead a tribe called Obayl.
·         When the Babylonion King Nebuchadnezzar displaced the Jews in 589BC some of them settled in Yathrib (Madeenah). There were three Jewish tribes called Banu Nadheer بنو نظير , Banu Qaynuqaa بنو قينقاء  and Banu Quraydha بنو قريظة.
·         The Aws and Khazraj tribes came from Yemen originally and settled in Yathrib.
·         The Jews needed labourers and they used the Aws and Khazraj. Then later the Jews started fighting them. Then the Jews caused trouble between the tribes themselves and they started fighting each other. The Aws and Khazraj accepted Islaam and lived in harmony with each other afterwards.

Population of Madeenah:

Population

Era
Reasons/Comments
12,000-15,000

Before Islaam

30,000
11 AH/
632 CE
At the death of the Prophet
 صلى الله عليه وسلم

decreased

Khulaafaa ar Raashidoon
People left to join the conquests
Increased

Umayyad Era

Decreased

Abbasid Era
Sedition and poor economy
80,000
1300 AH/
1900 CE
Ottoman Era
Population flourished due to the opening of Hijaaz Railway
Decreased

World War I
Conflict between Ottomans and Hashemites
137,000
1391 AH/
1971 CE
Saudi Era

608,000
1413 AH/
1992 CE


900,000
1420 AH/
1999 CE


1,167,350
1434 AH/
2012 CE






Ruling Powers over Madeenah
AH
CE

1-11
622-632
Prophet’s صلى الله عليه وسلم  Era
11-40
632-660
Khulafaa ar Raashidoon
40-132
660-749
Umayyad Era
132-656
749-1258
Abbasid Era
625-923
1254-1517
Memluk Era
923-1220
1517-1805
1st Ottoman Era
1220-1226
1805-1811
1st Saudi Era
1226-1256
1811-1840
Muhammad Ali Pasha Era
1256-1337
1840-1918
2nd Ottoman Era
1337-1344
1918-1925
The Hashemite Era
1344- today
1925- today
Current Saudi Era

Names of Madeenah

Historians have counted 100 names for Madeenah but only 6 have been mentioned in authentic ahaadeeth:

1.       Yathrib يثرب (the old name before Islaam changed it to Madeenah)
2.       Madeenah المدينة
3.       Taabah  طابة
4.       Taybah  طَيْبَة
5.       Ad Daar الدار
6.       Al Eemaan الإيمان

Historical names:

1.       Al Miskinah (humble)
2.       Jabirah (Mighty)
3.       Majboorah
4.       Al Mahboobah
5.       Qasimah
6.       Daar al Abraar
7.       Daar al Hijrah
8.       Daar us Salaam
9.       Daar al Fath
10.   Mukhtarah
11.   Salihah
12.   Al Munawwarah (Enlightened)
13.   Daar al Mustaphaa
14.   Qaryatul Ansaar
15.   Dhatul Hirar
16.   Dhatul Akhyaar
17.   Al Marhoomah
18.   Al Khayirah
19.   Shafi’ah
20.   Al Mubaarakah
21.   Al Mu’minah
22.   Al Marzooqah

Merits of Madeenah

1.       Place of Hijrah (from Makkah to Madeenah)
2.       Home of Divine Revelation
3.       Home of the Messenger of Allaah صلى الله عليه وسلم
4.       Place of the Prophet’s Masjid
5.       First Islamic Community
6.       First capital of Islaam – historical and religious landmarks

Ahaadeeth mentioning the merits of Madeenah:

1.       ‘Abdullaah bin Yazeed رضي الله عنه narrated, “Ibraaheem sanctified Makkah and supplicated Allaah for its blessings, and Madeenah has been sanctified just like Makkah and I supplicated Allaah for blessings in its weights as Ibraaheem did for the weights of Makkah.”

2.       Sahl bin Haneef رضي الله عنه said, the Messenger of Allaah صلى الله عليه وسلم pointed out with his hand to Madeenah and said, “It is a safe sanctuary.”

3.       Abu Hurayrah رضي الله عنه narrated, “Madeenah is a sanctuary, he who innovates in its territory, shelters such innovators, or commits a sin therein will incur the curse of Allaah, the angels, and all the people. Allaah will not accept his deeds or any ransom on the Day of Judgement.”

4.       Jaabir رضي الله عنه  narrated, “Madeenah is like a furnace that removes impurity and improves quality.”

5.       Jaabir  رضي الله عنه narrated, “Whoever terrifies the people of Madeenah, he terrifies what is on my side.”

6.       Abu Hurayrah رضي الله عنه  narrated, “Verily, true faith takes refuge in Madeenah as a snake takes refuge in its hole.”

7.       Ibn ‘Umar  رضي الله عنه narrated, “Whoever can manage to die in Madeenah should die therein for I will intercede for those who die in Madeenah.”

8.       Anas bin Maalik رضي الله عنه narrated, “I went out with the Messenger of Allaah صلى الله عليه وسلم to serve him. On his return when Mount Uhud appeared, he remarked, ‘Uhud is a Mountain that loves us and we love it.’ He then pointed with his hand to Madeenah and said, ‘I sanctify the area between its two Volcanic Fields as Ibraaheem sanctified Makkah. O Allaah put blessings in our weights.”

9.       Abu Hurayrah رضي الله عنه narrated, “A time will come upon Madeenah when relatives will invite each other: ‘come and settle at another place where living is cheap, come to where there is plenty.’ But in reality Madeenah will be better for them, would they but know! By Him in whose hand is my life, none amongst them will leave the city with a dislike for it except that Allaah will replace him with someone better. Behold! Madeenah is like a furnace which eliminates impurities. The Last Hour will not come until Madeenah discards its evil people just as a furnace removes impurities from metal.”

10.   ‘Aaishah  رضي الله عنها  said that she heard Sa’eed al Khudree narrating that he heard the Messenger of Allaah صلى الله عليه وسلم saying, “No-one plots against the people of Madeenah except that he will be dissolved (destroyed) like salt is dissolved in water.”

11.   Abu Hurayrah رضي الله عنه narrated, “There are angels guarding the entrances (or roads) of Madeenah. Neither any plague nor the Dajjaal (Antichrist) will be able to enter it.”

12.   Amr bin Sa’d رضي الله عنه on the authority of his Father narrates that the Messenger of Allaah صلى الله عليه وسلم said, “Whoever eats seven Ajwah dates in the morning, no poison nor magic can hurt him that day.”

13.   Amr bin Sa’d رضي الله عنه on the authority of his Father narrates that the Messenger of Allaah صلى الله عليه وسلم said, “Whoever eats seven dates from the area between Madeenah’s two Volcanic Fields in the morning, will be immune from poison until the evening.”

Sanctity of Madeenah

The places of the sacred boundaries of Madeenah are:

a.       In the South from Mount ‘Ayrجبل عير
b.      In the North from Mount Thawrجبل ثور (not the same Jabal Thawr south of Makkah where the Prophet صلى الله عليه وسلم and Abu Bakr hid themselves in).
c.       In the West from Wabarah Volcanic Tract حرة وبرة
d.      In the East from Waaqim Volcanic Tract حرة واقم
                                                                                                          
Madeenah’s Sanctity and Sacredness

Hadeeth in Saheeh Muslim, the Prophet صلى الله عليه وسلم said, “Ibraheem sanctified Makkah and made it a sanctuary, and I have sanctified Madeenah as a sanctuary between its two mountains, and that no blood may be shed therein and no weapon to be carried therein for war, and no trees can be cut except for providing food.”

e.      No bloodshed is allowed in Madeenah
f.        No cutting down its trees
g.       No hunting
h.      The punishment for sins are more severe in Madeenah

Description of Masjid Nabawee

The Hujrah

The Prophet صلى الله عليه وسلم lived in a one room house next to the Masjid. It was said that it measured approximately 3.5m x 5m. He صلى الله عليه وسلم died and was buried in that same room which was ‘Aaishah’s house. Today it is fenced off and is called the ‘Hujrah’ Honourable Room/Chamber.

The original house was said to be made of mud bricks and palm leaves. The roof was covered with goat skin and the door was made from juniper or teak wood. The door opened out into his Masjid (what is called the Rawdah area). The furniture that was said to be in the house consisted of a straw mat, a bed of palm leaves, a leather cushion filled with fibre, a tanned animal skin for prayer and a large steel tray to feed people.

The Prophet صلى الله عليه وسلم passed away in this Hujrah and was buried facing the Qiblah. The Northern part of the room continued to be ‘Aaishah’s room رضي الله عنها  till she passed away. Abu Bakr رضي الله عنه (her Father) was buried next to the Prophet صلى الله عليه وسلم behind him at shoulder length. Then ‘Umar رضي الله عنه was buried behind Abu Bakr from his shoulder.  ‘Aaishah رضي الله عنها had a curtain put between her part of the room and the graves.

 
Protection of the Graves

Date
Who
What and why
86-91 AH
‘Umar bin ‘Abdul Azeez
Fenced off the graves with a pentagonal wall with no door.
This is when the masjid was expanded around the graves.
557 AH
Noorudeen azZinki
Fence of lead with deep foundations due to the crusaders trying to dig under the masjid and steal the noble corpse of the Prophet. صلى الله عليه وسلم
668 AH
1269 CE
Mamluk Sultan az Zahir Baibars
Constructed a 3 door wooden cabin 3.5m high around the honourable Hujrah, the house of ‘Aaisha رضي الله عنها , part of the Rawdah and the house of Faatimah رضي الله عنها
694 AH
1294 CE
Mamluk Sultan Zayn ad Deen Kitbugha
Raised the cabin to the ceiling
887 AH
1482 CE
Sultan Qaitbay
Rebuilt the cabin from copper on the Qiblah side and green painted steel for the other sides with copper bars at the top. This was after a fire broke out and burnt the wooden cabin.
This is the same style that has been preserved to this day




The Rawdah

Approximate Diagram of the Prophet’s  صلى الله عليه وسلم House in relation to his Masjid.
The Rawdah is between the Minbar and his House (see the dotted line).






                                                                                                   





























 












The Hadeeth regarding the Rawdah:

“Between my house and my pulpit (minbar) lays a garden from the gardens of Paradise.”

The blue dotted line is the approximate boundary of the Rawdah. It is about 330m2.

A good guide to see if you are in the Rawdah today is by looking for the ‘green carpets’. The rest of the masjid is covered in red carpets so it is easier to work out where you are.

Minbar = pulpit                 Mihraab = Prayer niche                 Istiwaanah = pillars

It is said that certain events took place at specific spots which are now marked with marble pillars. (The pillars used to be from palm trunks and when they rotted away they were replaced). Today the pillars are made from marble. The following are the significant pillars (istiwaanah) in the Rawdah (However, there are differences of opinion as to which ones match the stories exactly and even if we know, there is nothing specific of worship to do at these places – this is for information and historical background only. Some people will invent specific acts to do at each pillar which is bid’ah and prohibited. The religion is complete and not in need of additions which have no proofs. Some people wipe and kiss the pillars seeking blessings. Again this is bid’ah and can lead to shirk).

 I have marked the spots on the diagram above:

  1.  The Perfumed Pillar (Mukhalaqah)
  2. ‘Aaishah’s Pillar
  3. The Pillar of Tawbah
  4. The Bed Pillar
  5. The Guard Pillar
  6. The Delegates’ Pillar
  7. The Murab’ah al Qabr

The Stories behind the Pillars:

  1. The Perfumed Pillar (Mukhalaqah)
It is next to the Prophet’s صلى الله عليه وسلم mihraab.
a.       The Prophet صلى الله عليه وسلم saw some dry spit on it which disturbed him so one of the Companions removed it and fragranced the place which pleased the Prophet صلى الله عليه وسلم.
b.      This pillar is also in the place of the palm tree trunk which the Prophet صلى الله عليه وسلم used to lean on to deliver his khutbahs. When a purpose built minbar was made for him in 7AH the palm tree began to cry loudly until it cracked. The Prophet صلى الله عليه وسلم descended from his minbar and rubbed the trunk till it stopped crying.

  1. ‘Aaishah’s Pillar
In the centre of the Rawdah to the left of the mihraab is where the Prophet صلى الله عليه وسلم  prayed (his mihrab) after the change of the Qiblah. However he later changed to the previous one marked in the Rawdah today. Some of the Companions and Taabi’een used to sit there.

  1. The Pillar of Tawbah/ or the Pillar of Abi Lubaabah al Ansaari
The Companion Abi Lubaabah tied himself to the pillar in order to repent for his sin. Allaah revealed His forgiveness and the Prophet صلى الله عليه وسلم untied him.

  1. The Bed Pillar (Sareer)
The Prophet صلى الله عليه وسلم performed I’tikaaf and he put his bedding there.

  1. The Guard Pillar (hars)
Some Companions would sit there to guard the Prophet صلى الله عليه وسلم .

  1. The Delegates’ Pillar (Wufood)
The Prophet صلى الله عليه وسلم would sit there to receive the Arab delegations that came to see him.

  1. The Square Grave Pillar (Murab’ah al Qabr)
It is the corner of the northwest square of the Hujrah (room).

The Ottoman Sultan Selim covered these specific pillars in the Rawdah with white marble and red marble half way up.

The Mihraab (Prayer niche – indicating the direction of the qiblah and normally where the Imam stands)


There are five mihraab in the Masjid:

1.       The Prophet’s صلى الله عليه وسلم Niche
2.       The ‘Uthmaanee Niche (when Uthmaan bin ‘Affaan expanded the masjid this is where he used to lead prayers from).
3.       Tahajjud Niche
4.       Faatimah’s Niche (now inside the Hujrah where she used to live)
5.       Sulaymaani Niche/ Hanafi Niche (a Hanafi Imaam was appointed to lead from here and it was renovated by Sultan Sulaimaan).

The Minbar



The Minbar or Pulpit is from where the Prophet صلى الله عليه وسلم would deliver his speeches and khutab from.

1-7 AH                   The Prophet صلى الله عليه وسلم delivered the Khutbah standing and he would lean on a                      palm tree trunk.
7/8 AH                  A minbar was made out of tamarisk wood and placed east of his mihraab. It had 3                            steps.
?                              The Governor of Mu’aawiyah, Marwaan bin al Hakam, added 6 more steps to make                        9 steps. The Khalifah stood on the 7th step (which was the 1st step of the Prophet’s                             Minbar). It was burned in a fire in the year 654 AH (1226 CE).
654 AH?                Muzzaffar the King of Yemen sent a new minbar to replace it and it was replaced                             numerous times since then.
998 AH                  Ottoman Sultaan Murad was the last to replace it up until this day.
(1589 CE)                            

Merits of the Pulpit

1.       On the authority of Abu Hurayrah رضي الله عنه, the Prophet صلى الله عليه وسلم said, “Between my house and my pulpit there is a garden of Paradise, and my pulpit is on my heavenly Pool (al Kawthar).” 

2.       On the authority of Sahl bin Sa’d رضي الله عنه, the Prophet صلى الله عليه وسلم said, “My pulpit lies on the bank of one of the streams of Paradise.” (Ahmad and others).

3.       On the authority of Umm Salamah رضي الله عنها, “The posts of my pulpit are ranks in Paradise.” (An Nisaa’ee and others).

4.       On the authority of Jaabir bin ‘Abdullaah رضي الله عنه that the Messenger of Allaah صلى الله عليه وسلم said, “Whoever makes a fake oath near my pulpit, even over something little, will take his place in Hellfire.” Or “He will be destined to hell.” (Abu Daawood and Ibn Maajah).


As Suffah


As Suffah was a place at the back of the masjid where the poor muhaajiroon (emigrants from Makkah) and visitors who had no-where to stay lived. The Prophet صلى الله عليه وسلم ordered this area to be covered and shaded in palm leaves. The wealthy companions used to bring some of them to their homes to feed them and farmers used to send them baskets of dates and hang them from the ceiling of the Suffah. Abu Hurayrah رضي الله عنه was the most well-known of Ahlus Suffah. They were close to the Prophet صلى الله عليه وسلم and would study Islaam and participate in the battles. When ‘Umar رضي الله عنه expanded the Prophet’s Masjid there was no longer a need for the Suffah as charity was distributed to all the Muslims.

Al Aghawaat Platform is where the servants of the Masjid used to stay. It is north of the Hujrah and was built in 87-93 AH (705-711 CE) by Al Waleed bin ‘Abdul Malik and it still exists today.

Domes

678 AH (1297CE )              The first dome was built over the Prophet’s Hujrah صلى الله عليه وسلم by                                                    Memluk Sultan al Mansoor Qalawoon as Salihi.
1227-1265 AH (1828-1860CE) Majidi Construction. 170 domes erected in the Southern Portico.
?                                              In the last Saudi Expansion, 27 electronic sliding mobile domes were added.

Minarets

88 AH (706 CE)                   Al Waleed bin ‘Abdul Malik added 4 minarets as the rooftops were not                                                  enough for the increased population to hear the adhaan.
96 AH (714 CE)                   The South-West Minaret collapsed.
706 AH (1306 CE)              Memluk Sultan Nasir bin Muhammad Qalawoon reconstructed it.
?                                              In the Qaitbay Era a 5th minaret was added near ar Rahmah Gate.
                                                1st Saudi Expansion only 2 minarets remained.
                                                Last Saudi Expansion 8 minarets were added to the north side (total 10)








History of the Construction of Masjid Nabawee

AH
CE
Who?
What?
Total area
1 AH
622 CE
The Prophet
صلى الله عليه وسلم
1st Built Masjid an Nabawee
1,060m2
7 AH
628 CE
The Prophet
صلى الله عليه وسلم
Expanded east, west, north sides
2,475m2
17 AH
638 CE
‘Umar bin al Khattaab
Added 1,100m2
South, west, north
3,575m2
29 AH
649 CE
‘Uthmaan bin ‘Affaan
Added 470m2
South, west, north

88 AH
706 CE
Umayyad Khalifah al Waleed bin ‘Abdul Malik and his governor of Madeenah: ‘Umar bin ‘Abdul Azeez
Added to the west, north, east.
(first time the house of the Prophet صلى الله عليه وسلم was included inside the masjid expansion)
6,044m2
161 AH
777 CE
‘Abbasid Khalifah al Mahdi
Added to the north
8890 m2
654 AH
1226 CE

Huge fire and rebuilt
8890 m2
879 AH
1474 CE
Memluk Sultan Qaitbay
Parts reconstructed

886 AH
1481 CE

Huge fire and rebuilt. Expanded 120m2. 5th minaret added above Rahmah gate
9010 m2
1286 AH
1848 CE
Ottoman Sultan Abdul Majeed
2 storeys. Expanded north.
Added 1293m2

1370-1375 AH
1950-1955 CE
King Abdul Azeez
Expanded south portico.
Expanded east, west, north
16,327m2
1393 AH
1973 CE
King Faisal
South shaded area. Added 4550m2

1405-1415 AH
1995-2005 CE
King Fahd
Biggest expansion ever undertaken which took 10 years.
Underground car park for 5000 cars, AC engines complex linked by 7km tunnel.
400,327m2
1426


1433 AH
2005 CE


2012 CE
King ‘Abdullaah
250 huge electronic umbrellas in the courtyard for shade. Fans and humidifiers.
Planned bigger expansion for 2 million worshippers but not executed yet.









The Famous Masajid in Madeenah and their Significance


Name of Masjid
Specific Islamic worship to do
Description of worship
Reward
Significance
1
Masjid Qubaa
P
Wudu from house, pray 2 rak’ah
Reward of ‘Umrah
1st Masjid built
Both qiblahs were prayed to
2
Masjid an Nabawee
P
Pray any prayer
1000 x reward
Can only intend to travel to this masjid, Masjidul Haram in Makkah and Jerusalem – no others
3
Masjid al Meeqaat
P
Pray 2 rak’ah

Angel told us to pray in this blessed valley
4
Masjid al Jumu’ah
O


1st Jumu’ah prayer
5
Masjid al Ijaabah
O


Du’aa not to be destroyed by famine or flooding
6
Masjid as Sajdah
O


Made shukr for Allaah sending blessings on someone who sends salaam upon the Prophet صلى الله عليه وسلم
7
Masjid al Qiblatayn
O


Change of qiblah
8
Masjid ar Raayah
O


Place of flag battle of Trench
9
Masjid al Ghamaamah
O


Eid salah – clouds
10
Masjid of Abu Bakr
O


Eid musalla
11
Masjid of ‘Umar bin al Khattaab
O


Eid musalla
12
Masjid of ‘Ali bin Abi Taalib
O


Eid musalla
13
Masjid al Fath
O


Battle of Khandaq
14
Masjid Salmaan al Faarisi
O


Battle of Khandaq
15
Masjid of Abu Bakr
O


Battle of Khandaq
16
Masjid of ‘Umar
O


Battle of Khandaq
17
Masjid of ‘Ali
O


Battle of Khandaq
18
Masjid of Faatimah/Masjid Sa’d bin Mu’aadh
O


Battle of Khandaq
19
Masjid al Khandaq
O


Battle of Khandaq
20
Masjid at the foot of Uhud.
O


Battle of Uhud

NB. Numbers 13-19 above are also called the ‘7 Mosques’.

Famous Masaajid/Landmarks in Madeenah[1]

1.       Masjid Qubaa مسجد قباء
It was the first masjid built by the Prophet صلى الله عليه وسلم when he migrated to Madeenah.
Ibn ‘Umar رضي الله عنه said that “The Prophet صلى الله عليه وسلم used to come to Qubaa Masjid every Saturday either walking or riding.” (Saheeh Bukhaaree and Muslim)
Sahl bin Hunaif رضي الله عنه  narrated that the Messenger of Allaah صلى الله عليه وسلم said “Whoever goes out until he comes to this Masjid, meaning Masjid Qubaa, and he prays there, it would be equivalent to performing ‘Umrah (in reward).” (al Hakim).

2.       Masjid an Nabawee
Abu Dardaa رضي الله عنه said that the Prophet صلى الله عليه وسلم  said, “Prayer in Masjid al Haraam (Makkah) is equivalent to 100,000  prayers and prayer in my Masjid (Madeenah) is equivalent to 1000 prayers and prayer in Baytul Maqdis (Jerusalem) is equivalent to 500 prayers.” (Tabarani, Bazzar)

3.       Masjid al Meeqaat, Dhul Hulayfah
This place is where pilgrims start their ihraam for ‘Umrah. It is 12km away from Masjid Nabawee. The masjid was built during the time 87-93 AH under the rule of ‘Umar bin ‘Abdul ‘Azeez. It is situated west of Al Aqeeq Valley which is a blessed place. There is a hadeeth which says “Today a visitor from my Lord came to me and said ‘pray in this blessed valley.’” So praying 2 rak’ah is recommended here – not linked to the ‘Umrah or Ihraam but due to its being a blessed valley.

4.       Masjid al Jumu’ah
The place where the first Jumu’ah prayer was held. Umar bin ‘Abdul Azeez built the masjid during 87-93 AH.

5.       Masjid al Ijaabah             
It was built during the time of the Prophet صلى الله عليه وسلم in the district of Bani Mu’aawiyah of the Aws tribe. The Prophet صلى الله عليه وسلم passed by and prayed there making du’aa for three things of which two were answered but not the third. He asked that his nation would not be destroyed by famine or drowning and that was granted. He asked that they would not be destroyed by bloodshed but that was not granted.

6.       Masjid as Sajdah/Masjid Abi Dharr/Masjid ash Shukr
The Prophet صلى الله عليه وسلم made sujood of gratefulness here when Angel Jibreel told him that whoever sends salaam upon the Prophet صلى الله عليه وسلم Allaah will send blessings upon him.

7.       Masjid al Qiblatayn
Some of the Companions were praying in this spot when the aayah changing the Qiblah from Jerusalem to Makkah was revealed so they turned whilst in prayer to the new Qiblah. Qiblatayn means ‘two qiblahs’ in Arabic.

8.       Masjid ar Raayah/Masjid Dhubaab
It is on a small hill called dhubaab north of Sala’ Mountain. This is the place where a tent and flag was set up for the Prophet صلى الله عليه وسلم during the Battle of the Trench (al Khandaq/al Ahzaab).

9.       Masjid al Ghamaamah/Masjid al Musalla
Ghamaamah means ‘clouds’ in Arabic.  The masjid is near the North West wall of the Prophet’s Masjid. The Prophet صلى الله عليه وسلم prayed ‘Eid prayers here. The clouds shaded him while he delivered the Khutbah. The Ottoman Sultan ‘Abdul Majeed rebuilt the masjid in 1275 AH (1859 CE) with black basalt stones.

10.   Masjid of Abu Bakr
1km from the South-West of Masjid Nabawee. The Prophet صلى الله عليه وسلم prayed ‘Eid prayers here. Then Abu Bakr in his Khilaafah prayed there. Umar bin ‘Abdul Azeez built the masjid during 86-91 AH. It was later renovated by the Ottoman Sultan Mahmood II in 1254 AH (1838 CE) with black basalt stones.

11.   Masjid of ‘Umar bin al Khattaab
200m south of Abu Bakr’s Masjid. The Prophet صلى الله عليه وسلم prayed ‘Eid prayers here. Then ‘Umar in his Khilaafah prayed there. Shamsuddeen ibn Ahmad as Silawwi built the masjid in 850 AH (1446 CE). It was later renovated by the Ottoman Sultan Mahmood II in 1266 AH (1850 CE) with black basalt stones.

12.   Masjid of ‘Ali bin Abi Taalib
300m North-West of Ghamaamah Masjid. The Prophet صلى الله عليه وسلم prayed ‘Eid prayers here. Then ‘Ali in his Khilaafah prayed there. Umar bin ‘Abdul Azeez built the masjid during 86-91 AH.

13.   Masjid al Fath
Old history books call the Masaajid al Fath (Conquest) but today they call them ‘The Seven Masaajid’. Masjid al Fath is on the location where the tent was set up for the Prophet صلى الله عليه وسلم during the Battle of the Trench. The Prophet صلى الله عليه وسلم made du’aa for three days here to defeat the Confederates’ Army (Al Ahzaab). Allaah answered his du’aa.

14.   Masjid Salmaan al Faarisi
Salmaan رضي الله عنه was the Companion who advised the Prophet صلى الله عليه وسلم to dig the Trench.

15.   Masjid of Abu Bakr
This tiny masjid was built on the site where Abu Bakr رضي الله عنه was stationed in the Battle of the Trench.

16.   Masjid of ‘Umar
This tiny masjid was built on the site where ‘Umar رضي الله عنه was stationed in the Battle of the Trench.

17.   Masjid of ‘Ali
This tiny masjid was built on the site where ‘Umar رضي الله عنه was stationed in the Battle of the Trench.


18.   Masjid of Faatimah/Masjid Sa’d bin Mu’aadh

19.   Masjid al Khandaq
This masjid was only built recently in 1428 AH (2007 CE) near these 6 masaajid.

20.   Masjid at the foot of Uhud

Grave of the Prophet صلى الله عليه وسلم

The Prophet صلى الله عليه وسلم passed away in the house of Aa’isha رضي الله عنها and he was buried in her house and not in the cemetery as a protection for him.
It is permissible to stand near the grave and make du’aa for him. However, it is innovation to perform worship near the grave seeking more blessings there. It becomes kufr if worship is directed to the Prophet صلى الله عليه وسلم instead of Allaah.

Cemetery of Baqee’

It is said 10,000 Companions are buried in Baqee’ رضي الله عنهم including the Prophet’s صلى الله عليه وسلم daughters, wives and son Ibraaheem. As mentioned above, it is permissible to make du’aa for the dead there but not to perform innovations or kufr.

Saqifah Bani Sa’idah

Bani Sa’idah were from the Khazraj tribe. This place is where the Companions gathered after the death of the Prophet صلى الله عليه وسلم and gave allegiance to Abu Bakr رضي الله عنه as Khalifah. A garden marks its location today.


Al Jurf

This area is 7km from Masjid Nabawee and is mentioned in many ahaadeeth:
1.       Usaamah bin Zayd camped with his army in al Jurf when directed by the Prophet صلى الله عليه وسلم to go and fight the Romans in the Levant.
2.       The Dajjaal will pitch his tent in the waste land of al Jurf when he will be prevented by the angels from entering Madeenah.

Uhud

“Uhud is a mountain that we love and it loves us.”

Anas bin Maalik رضي الله عنه narrated that the Prophet صلى الله عليه وسلم once climbed Mount Uhud with Abu Bakr, ‘Umar and ‘Uthmaan رضي الله عنهم and the mountain shook. The Prophet صلى الله عليه وسلم said to the mountain, “Be firm, O Uhud! For on you there are no more than a Prophet, a Siddeeq and two martyrs.” (Bukhaari).

وَإِذْ غَدَوْتَ مِنْ أَهْلِكَ تُبَوِّئُ الْمُؤْمِنِينَ مَقَاعِدَ لِلْقِتَالِ ۗ وَاللَّهُ سَمِيعٌ عَلِيمٌ
And (remember) when you (Muhammad) left your household in the morning to post the believers at their stations for the battle (of Uhud). And Allah is All-Hearer, All-Knower.” [Aali ‘Imraan 3:121]





[1] Translator’s Note: Only the masaajid and places that have been mentioned in the Qur’aan or the Sunnah hold a reward for a specific act of worship. If they are not mentioned then there is no specific act of worship attached and people should not visit a place intending to gain rewards. For example if a person were to go to the masjid built near Uhud and specify 2 rak’ahs there then there is no reward in doing so (and could also fall under the category of ‘bid’ah’ innovation if the person believes there is a religious duty attached in doing so). There is nothing in the Qur’aan or Sunnah specifying to do this. However, if a person was visiting it and prayer time came in and he prayed there then there is no harm. Allaahu ‘Alam.